b. 1945 · Iran · Philosopher, theologian, Rumi scholar, reformist
Abdolkarim Soroush, born Ḥusayn Ḥājj Faraj Dabbāgh in Tehran in 1945, grew up in a modest religious family and received both a modern and a traditional religious education. He studied pharmacy in Tehran and then went to London, where he took a postgraduate degree in analytical chemistry and studied the history and philosophy of science at Chelsea College, absorbing in particular the work of Karl Popper.
He returned to Iran around the 1979 revolution, at first as a supporter of the new order. Khomeini appointed him to the committee that oversaw the closure and Islamisation of the universities during the Cultural Revolution, a role his critics have never let him forget. From the mid-1980s he moved to research and teaching, lectured widely on Rumi, ethics and the philosophy of religion, and in the 1990s became the leading voice of the circle around the monthly Kiyan.
His central claim, set out in The Theoretical Contraction and Expansion of the Shariah, is that religion as revealed is distinct from human knowledge of religion, which is historical, fallible and in constant interaction with science and philosophy. From this he developed arguments for religious democracy, against turning Islam into a state ideology (Sturdier than Ideology), for religious pluralism (Straight Paths), and for a view of revelation as the Prophet’s own expanding religious experience (The Expansion of Prophetic Experience). These ideas made him one of the most discussed figures of ‘religious intellectualism’ in Iran and beyond.
From the mid-1990s he faced attacks by vigilante groups and restrictions on teaching and travel, and since around 2000 he has lived and taught mainly abroad, holding visiting positions at Harvard, Princeton, Yale, Georgetown and other institutions. He received the Erasmus Prize in 2004. His later work has continued on Rumi, the historicity of the Qur’an, and reform within Shiʿism.