Westernization and Human Welfare · Maryam Jameelah
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- cruel. than the Catholics. Both leaders of the Protestant Reformation-Martin Luther and John Calvin _. were firm believers in the witchcraft tnania. John
- of many victims accused of this “crime.”
- In the light of these appalling historical facts, it
- hearts of the people and leading intellectuals condemned
- flourished at the time just bef\<?re the French Revolu-
- as “The Age of Enlightenment.”
- But soon it grew
~1
Biblical order:
‘’Thou shalt not suffer a witch to live,” (Exodus 22 : 18) has probably been responsible for the death ofmore persons than any other eight words in history. W.F. Poole in his book, SaUnaWik:1Ieraft. ‘believes that hundreds of thousands of people were ~uted for this “crime” during the 16th and 17th centuries. Witchcraft executions continued into the 18th century.’ The Protestants were no less superstitious and
cruel. than the Catholics. Both leaders of the Protestant Reformation-Martin Luther and John Calvin _. were firm believers in the witchcraft tnania. John
Calvin. actually presided over the executions in Geneva
of many victims accused of this “crime.”
In the light of these appalling historical facts, it
was only inevitable that more and more intense hatred and rebellion against the clergy was kindled in the
hearts of the people and leading intellectuals condemned
the Church and by analogy, all religion, as superstition and fanaticism, equating secularism with “enlightenment”. The most vehement, cynical and brilliant of these philosophers was
Voltaire, who
flourished at the time just bef\<?re the French Revolu-
tion. Accordingly, Western historians laud this period
as “The Age of Enlightenment.”
But soon it grew
apparent for intelligent and thoughtful persons that “scientific” rationalism was no solution for human ailments.
After the destruction of the power and authority of the Church, a lesser evil was merely replaced by worse harms.
Regarding· himself as absolutely free to act as his reason and circumstances dictated and feeling accountable to n~thing and 3.Ibid., pp. 55-59 •